What Animals Are Sacred To The Kootenai Tribe?
Confederated Salish and Kootenai Tribes
Tribes: Bitterroot Salish, Pend d'Oreille, and KootenaiTribal names: Séliš, QÍispé, Ktunaxa-Ksanka
Reservation: Flathead Indian Reservation
Website: http://world wide web.cskt.org/index.htm
Tribal College: Salish and Kootenai College http://www.skc.edu/
Flag: In 1978, with Confederated Salish and Kootenai Tribal Council support, a contest invited tribal people to design a flag for the Confederated Salish and Kootenai Tribes (CSKT). The winning blueprint was created by Karen Hale, a 25-year veteran employee at CSKT. The pick committee felt Karen had woven into the flag the strongest representation of the CSKT people. The flag depicts the natural resources of the reservation, forth with the buffalo and tipi. Backside the tipi is the outline of Flathead Lake and the mountain represents the Mission range. The tipi, bow, arrow, shield, and hawkeye feathers are chosen because of their historical importance to the tribes.
Seal: The official seal of the Confederated Salish and Kootenai Tribes shows 1 of the last chiefs, Chief Koostatah, standing on a stone outcropping that overlooks roaring white water. The current seal was inspired by a talented young tribal creative person, Corky Clairmont, who had not nevertheless reached high school at the fourth dimension. This was the early '60s. Corky is now passing his artistry to a new generation at Salish Kootenai College. He said in an interview that his original intention was to testify the people connecting to the land and water. He chose one of the last chiefs to assistance capture that sacred connectedness. The original work was revamped in the early 1980s, which made the raised hand more of a pointing gesture. More colors and textures were also added.
Blackfeet Tribe
Tribe: Blackfeet
Tribal Proper noun: Amskapi - Pikuni
Reservation: Blackfeet Indian Reservation
Website: http://www.blackfeetnation.com/
Tribal College: Blackfeet Customs Higher http://bfcc.edu/
Flag and Seal: The Blackfeet flag was created in 1980. The Blackfeet Media Department sponsored a contest for the design. A panel of judges consisting of artists, elders, and customs members chose it.
The design is black and white on blue sky. A multitude of single eagle feathers creates a circle. Inside the circle is the current land base of the Blackfeet Nation. To the left of the circle of feathers stands the traditional flag of the Blackfeet people, the Eagle Feather staff. Colors and design represent the earth, the cosmos, the elements, the plants and the animals, every bit well as the people.
The circle represents the cycle of life. The many feathers equating to the bands of the numerous Blackfeet are bundled in a circle, like life. The dominicus rises in the Eastward and circles to the Due west. The moon rises and sets in this round motion, equally does the cosmos. Blackfeet people pitch the lodges with the doors to the East, knowing that they start life with the circle in mind.
The feathers represent the majesty and mysticism of the hawkeye. Hawkeye feathers represent long life, energy, power, and accomplishment or coup. The manner the hawkeye feathers are bundled on the traditional staff represent the buffalo'south boss ribs. Buffalo are the staff of life to the Blackfeet.
Little Trounce Chippewa Tribe
Tribe: Little Shell Tribe of Chippewa
Tribal Names: Chippewa & Métis
Tribal Part: Bang-up Falls, Montana
Website: http://www.littleshellmt.com/
Flag and Seal: The seal and flag of the Little Shell Chippewa Tribe was designed in 2006 by then Tribal Vice-Chairman James Parker Shield.
Shield came up with four different versions for a new tribal flag and seal, which he had printed in the tribe's newsletter so tribal members could vote on which one they liked best. This design, with the buffalo, hawkeye staff and Métis flag, was the top choice.
The buffalo was primal to the survival and economic system of the Pembina Chippewa (from whom the Fiddling Beat are descended) and the Métis people. The buffalo image faces West to symbolize the migration of the Fiddling Crush Chippewa and Métis from the Great Lakes region in Minnesota to what is now Due north Dakota and Montana.
Years ago, tribal spiritual leader Henry Anderson was presented with a single eagle feather by a Chippewa man from Wisconsin. The eagle feather is very old and now hangs from the "crook" in the eagle staff that is behind the buffalo. The eagle staff represents the full-claret, traditional heritage of the Little Shell Chippewa Tribe. The eagle staff was made by Henry Anderson and presented to the tribe. It is carried by a tribal leader or veteran, leading the Grand Entry at the Trivial Shell Chippewa Prisoner of war-Wow each year.
The red and white groundwork colors of the "Assiniboia" flag used past the Métis people represent the mixed blood heritage of the tribe. The yellow "fleur de lis" represents the French heritage of the mixed blood Chippewa while the green shamrock represents the Scots/Irish heritage. The yellow background on the Little Shell flag depicts the color of the sunday.
Chippewa Cree Tribe
Tribes: Chippewa and Cree
Tribal Names: Ojibwe and Ne-hi-yah-w
Reservation: Rocky Boy's Indian Reservation
Website: http://www.chippewacree.org
Tribal College: Stone Kid College http://world wide web.stonechild.edu/
Flag and Seal: The Chippewa and Cree have come from two nations of the American continent. Each tribe has come together to grade the nowadays mean solar day Rocky Boy's Indian Reservation.
The movie of this seal represents the circle of life on the Rocky Boy's Reservation. Baldy Butte is the sacred mountain of the tribe.
The lord's day represents life rising from the east. Also, the sun's rays represent the fifteen Sacred Grass Dance Chiefs who are active in preserving the culture of the Chippewa Cree Tribe. The lord's day too represents the Sacred Grass Dance Drum of the tribe.
The Sacred Iv Bodies text under the sunday represents proficient health and adept fortune for the tribe, so that they can prosper in education. Tribal customs and traditions are integrated into each of the schools on the Rocky Boy's Reservation.
The eagle represents strength, wisdom, bravery, and honor, all elements conceived from the bird that represents the thunder and lightning of the sacred sky.
The buffalo, a source of food and shelter for the tribe for many years, is as well a sacred beast representing the source of life and a Sundance element.
Acquit paw tracks represent the Deport Manus Mountains where the Chippewa Cree now brand their present domicile. Also, the carry is a sacred animal of the tribe.
The tipi is where all values and customs are derived from as well as the life and traditions the Chippewa Cree have always held.
The sacred pipes were held past the terminal official chiefs of theChippewa and Cree, Chief Rocky Boy and Chief Little Bear.
The braid of sweet grass is an element of communication to the Creator and the Spirits.
The nine eagle feathers represent the nine elected chiefs of the Chippewa Cree Business Committee.
Gros Ventre and Assiniboine Tribes
Tribes: Gros Ventre and Assiniboine
Tribal Names: A 'aninin and Nakoda
Reservation: Fort Belknap Indian Reservation
Website: http://www.ftbelknap.org/
Tribal College: Aaniiih Nakoda College http://www.ancollege.edu/
Flag and Seal: Created by George "Sonny" Shields, the emblem of the Fort Belknap Reservation'southward seal is the traditional shield, symbolizing the shield'southward protection of the 2 tribes, the Gros Ventre and Assiniboine. The shield illustrates the protection for the two tribes from the past, present and future, and protection against the loss of tribal civilisation, tribal identity and tribal state base. The circular shape of the shield symbolizes life itself, or the constant bicycle of life, each living matter dependent on one another for life.
The iv directions and the four seasons are symbolized in the apply of the 4 colors: cerise for summer, yellow for fall, white for winter, and green for spring.
The buffalo skull symbolizes the existence of two tribes on the reservation, who function equally a whole. The colors divide it, nevertheless the skull remains as i. The skull has a jagged line from horn to hornrepresenting the Milk River, a major tributary of the Missouri. Ophidian Butte is illustrated above the skull. This butte is a wellknown landmark for tribes throughout the North.
The two arrowheads facing each other emphasize the strong traditional ties with the past.
7 feathers hang from the shield. Each feather is for every 2 of the twelve quango members who represent the reservation's three districts and the center plume represents the tribal chairman.
Assiniboine and Sioux Tribes
Tribes: Assiniboine and Sioux
Tribal Names: Nakoda, Lakota, Dakota
Reservation: Fort Peck Indian Reservation
Website: http://www.fortpecktribes.org/
Tribal College: Fort Peck Community Higher http://www.fpcc.edu/
Flag: The Fort Peck Reservation is home to several bands from each tribe of the Assiniboine and Sioux. The Assiniboine are represented by the Canoe Paddler Band and the Scarlet Bottom Band. The Sioux include parts of the Sisseton, Wahpeton, Yanktonai and Hunkpapa Teton bands.
The tribal flag of the Fort Peck Tribes was designed and sketched by creative person Roscoe White Eagle. The flag of the Fort Peck Tribes is depicted on a field of blue sky. The 2 chiefs displaying the robe of the prairie buffalo is conforming of the fact that two tribes, Assiniboine and Sioux, reside together on the same reservation. The tribal names appear along the trail of the two chiefs' headdresses in white. The sacred robe of the buffalo symbolizes the tight and lasting bail of friendship and understanding between the two tribes.
Seal: The seal was created in the 1980'south. The Tribal Employment Rights Office (TERO) received a asking from oil companies drilling on the reservation to buy water from the tribes. The oil companies requested a map of
water means on the reservation. Later the map was created past TERO, it was discovered that the water ways on the map resembled the outline of a buffalo in the middle of the reservation boundaries. The seal includes this representation of the buffalo and the Fort Peck Reservation boundaries were added to the cartoon displayed on a hide.
Northern Cheyenne Tribe
Tribe: Northern Cheyenne
Tribal Proper noun: Tsetsêhesêstâhase- So'taa'eo'o
Reservation: Northern Cheyenne Indian Reservation
Website: http://world wide web.cheyennenation.com/
Tribal College: Chief Wearisome Knife College http://www.cdkc.edu/
Flag and Seal: The Northern Cheyenne Flag was adult during the tribal administration of Chairman John Wooden Legs. The diamond shape represents the Morning Star, which was as well another tribal name of Primary Dull Pocketknife. His descendants are chosen "The Morning Star People."
The Morning Star on the flag has a unproblematic design just its message is the past and present survival of the people. The Morning Star volition ascension each day and bring lite to the Cheyenne people now and to those nonetheless to be born. The Northern Cheyenne identify themselves as the people of Chief Morning Star and Little Wolf, who led their people on a heartbreaking journeying dorsum from their forced placement in Oklahoma to their homelands in the great Northern Plains.
Crow Tribe
Tribe: Crow
Tribal Proper noun: Apsáalooke
Reservation: Crow Indian Reservation
Website: http://www.crowtribe.com/
Tribal College: Little Large Horn College http://www.lbhc.edu/
Flag and Keepsake: The Crow Cultural Commission designed the Crow tribal emblem and flag and the graphic illustration was designed by Lawrence Large Hair.
The flag is trimmed in gold, symbolizing the horns and hooves of the Seven Sacred Rams. The flag background is bluish. The belief it represents states that when the sky and the waters are clear everything between them is proficient and peaceful.
The emblem on the flag is encircled. This represents the Path of All Things.
At that place is the dominicus and its rays. These represent the clans of the Crow.
Three mountains are depicted. They are the 3 mountains on the present twenty-four hours Crow Reservation: the Wolf Teeth, the Pryor and the Big Horn Mountains. They are considered sacred by the Crow. The ii rivers depicted are the Big Large Horn and the Picayune Big Horn Rivers.
The tipi is white because it represents purity and goodness. The tipi has the foundational structure of the four base poles. They represent the never catastrophe Cycle of the Seasons. The tipi has the two ventilator flap poles. They are the sentries that scout over the home: the Coyote by solar day and the Owl at night. The tipi is anchored by stakes, which were gifts from the badger who said the stakes have the strength of his claws when they are imbedded in the ground. The tipi is flanked by the two war bonnets, representing the Crow clan system.
The Crow belief arrangement has four major foundations, and each is represented on the emblem: the association system, the sweat social club, the sacred tobacco bundle, and the pipe. The tipi on the emblem represents the white tipi given to Yellow Leggins by White Owl. The sweat lodge is a gift from the Creator since the first of the Crow. The sacred tobacco package represents the foundation of the organized religion of the Crow. The pipe is the spiritual gift from the Seven Sacred Buffalo Bulls and Buffalo Adult female. When the pipe is lit, the heed is to be filled with skilful, pure thoughts and peace.
Source: https://hs.umt.edu/psychology/bridges/Tribes%20of%20Montana.php
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